Philosophy (n.) is a kind of writing. It is a textual activity driven by the felt need to reveal alliances between reason, history and language.
Philosophy (n.) is the vigil over death that watches over death as if over the very life of the soul.
Philosophy (n.) is always written, yet its project is to efface itself before the signified content it carries.
Philosophy (n.) perfected grammar and in doing so drained language of the passion that made it singable.
Philosophy (n.) is the name of what hastens writing's desacralizing: economic corruption that abridges and erases the signifier for the sake of the signified.
Philosophy (n.) is inscribed within writing as a place inside a text it does not command.
Philosophy (n.) is the invention of prose; the history of philosophy is the history of prose, or rather of the becoming-prose of the world.
Philosophy (n.) is perhaps a gigantic confession: by excluding madness to calm itself, it betrays itself.
Philosophy (n.) has always lived knowing itself to be dying, silently confessed beneath every claim to a perennial philosophy.
Philosophy (n.) is conceived from its Greek source: its founding concepts are Greek, and to philosophize is to speak within that medium.
Philosophy (n.) lies between original tragedy and messianic triumph: there violence is returned against violence within knowledge.
Philosophy (n.) can only open itself to the question, and let itself be questioned.
Philosophy (n.) as episteme was founded by repressing writing, and truth became the unity of logos and phone.
Philosophy (n.) has always insisted on mastering its limit, and in order better to dispose of the limit, it has already transgressed it.
Philosophy (n.) done with a hammer batters the ears of those it addresses, after first asking whether it must.
Philosophy (n.) has no ground for its peculiarities; to attain itself it must cast itself into the abyss a corps perdu.
Philosophy (n.) is an active indifference to difference: a system of adiaphoristic reduction or repression.
Philosophy (n.) always reappropriates for itself the discourse that delimits it, by a law that can be formalized.
Philosophy (n.) comes before linguistics, since every concept the linguist uses, language included, was first supplied by philosophy.
Philosophy (n.) is a metaphorization that runs away with itself, and philosophical culture has always been an obliterating one.