Man (n.) calls himself man only by drawing limits that shut his other out of the play of supplementarity: nature, animality, childhood, madness, divinity.
Man (n.) is face because his substance rests on his resemblance to God, who is himself both Face and substance.
Man (n.) is the scato-theological being, soiled by the work and constituted by his relation to the thieving God.
Man (n.) is the name of the being who has dreamed of full presence throughout the history of metaphysics.
Man (n.) is an invention of recent date, and one perhaps nearing its end.
Man (n.) is the only example of a rational being anyone can cite, even as philosophy separates rational being from human being.
Man (n.) is that which is in relation to his end, in the fundamentally equivocal sense of the word.
Man (n.) is built as a plaything for God, and that is the finest thing about him.
Man (n.) is more spectral than the spectral: he makes himself fear and becomes the fear he inspires.
Man (n.) is himself the gruesome spook he seeks to exorcize: the ghost has put on a body, and man is spirit.