The Self (n.) behind all seeing turns out to be nothing: what was meant was only that whenever anything is seen, something is seen.
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The Self (n.) seems, in the word 'I', to name an inner inhabitant: something living just now in L. W. that others cannot see.
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The Self (n.) as the I is deeply mysterious: the centre of the world and bearer of ethics, and not an object one confronts.
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The Self (n.) is my world — the microcosm.
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The Self (n.) enters philosophy through the fact that the world is my world; the philosophical self is not the body or the soul of psychology but the metaphysical subject — the limit of the world, not a part of it.
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