692 definitions
The book's index
Thus Spake Zarathustra
375 concepts · 692 definitions
- Abstention1
- accident2
- actor2
- alms1
- altruism1
- ambition1
- anger1
- aphorism1
- apostate1
- asceticism1
- aspiration1
- ass1
- atheism1
- backworld1
- bad1
- bad conscience1
- beauty5
- becoming1
- being wrong1
- belief1
- believer1
- bestowing virtue1
- blessing1
- blood1
- body2
- breakdown1
- burden1
- busyness1
- camel1
- chance2
- chaos1
- charity1
- chastity2
- child2
- childhood1
- church3
- cleanliness2
- cleverness1
- climbing1
- coldness1
- column1
- command2
- commandment1
- companion1
- company1
- comprehension1
- concealment1
- conclusion1
- conscience1
- contemplation2
- contempt5
- contentment1
- courage4
- courtier1
- cowardice1
- creating4
- creation1
- creator3
- criminal1
- cripple1
- cursing1
God (n.) of love is underrated by those who praise him so — he also wanted to be judge, but the loving one loves beyond reward and retribution.
God (n.) was the higher man's greatest danger: only now that he lies in his grave are they resurrected.
God (n.) is a thought that makes crooked everything straight and sets spinning everything that stands — if he is, time is gone and all that passes is a lie.
God (n.) is dead — and the old saint in the woods, still singing his praises, has simply not heard the news.
Virtue (n.) is "necessity," say some — but at bottom they believe only that the police are a necessity.
Virtue (n.) as the virtuous practise it still wants to be paid — reward for virtue, heaven for earth, eternity for today.
Virtue (n.) to the small is whatever makes modest and tame — how they made the wolf into a dog and man into man's favorite pet.
Virtue (n.) is the name some give their vices once they grow lazy.
A Human being (n.) is something that must be overcome.
A Human being (n.) is the best beast of prey: it has preyed upon the virtues of all animals because it had the hardest time of all.
A Human being (n.) is a pile of illnesses reaching out into the world through the spirit to seek prey — a ball of wild snakes that seldom have peace from each other.
A Human being (n.) is forgotten when one lives among human beings: there is too much foreground in all of them.
Love (n.) hides the will to be master, as do sacrifice and favors: along secret passages the weaker sneaks into the fortress of the stronger and steals power.
Love (n.) should end in passing by: where one can no longer love, there one should pass by.
Love (n.) of life comes not from being used to life but from being used to loving.
Love (n.) that is great does not want love — it wants more.
Life (n.) is what I love at bottom — and most when I hate it.
Life (n.) overcomes its accusers in a blink — hear the lust in all the poet's accusing; life answers like a flirt saying "wait a while longer."
Life (n.) wants to build itself into the heights, and because it needs height it needs steps, and contradiction between steps and climbers: it overcomes itself by climbing.
Life (n.) is affirmed whole by one day: "Was that — life? Well then! One more time!"
Pity (n.) has caused more folly and more suffering than anything in the world.
Pity (n.) is Zarathustra's last sin, saved up for him to the end.
Pity (n.) is the deepest abyss: as deeply as humans look into life, so deeply they look into suffering.
Pity (n.) is what the little ones call it when a great human cries out and they come running, tongues hanging out with lasciviousness.
Truth (n.) kicks those who follow too closely on its heels in the head; sometimes you think you are lying and that is where you first hit it.
Truth (n.) that was not greeted by one laugh should count as false — and every day on which we did not dance once, as lost.
Truth (n.) repels the seeker of knowledge not when it is dirty but when it is shallow.
Truth (n.) that wins in the market place should make you ask: "which strong error fought for it?"
Spirit (n.) is life that itself cuts into life; by its own agony it increases its own knowledge.
Spirit (n.) grows through three metamorphoses: it becomes a camel, the camel a lion, and finally the lion a child.
Spirit (n.) is a stomach — and a ruined one recommends death.
Spirit (n.) was once God, then became human, and now is becoming rabble.
Wisdom (n.) is loved because she reminds us so much of life — same eyes, same laugh, same little golden fishing rod.
Wisdom (n.) that says "all is vain" is honored only because it smells old and musty — even mustiness ennobles.
Wisdom (n.) in superabundance may make a fool even for stupidity — a perfectly wise man likes to walk on crooked paths.
Wisdom (n.) is thirsted for and is never sated: one peeks through veils and snatches through nets, and even the oldest carps are baited by her.
Marriage (n.) is the will of two to create the one who is more than those who created it.
Marriage (n.) puts an end to many brief follies — as one long stupidity.
Marriage (n.) as the superfluous practise it is poverty of the soul by two, filth of the soul by two, pitiful contentment by two.
Marriage (n.) is where the hero who went seeking truths finally bags himself a little dressed-up lie.