Action (n.) is attributable to vanity when extreme, to habit when average, and to fear when pretty.
Action (n.) he who acts is always without a conscience and always without knowledge: he forgets most things to do one, is unjust to what lies behind him, and recognizes only the rights of what is coming into being.
Action (n.) is essentially unknown: no amount of knowledge about an act ever ensures its performance — the gap between knowing and doing has never once been bridged.
Action (n.) that is purposive is the least understood of all, because it has always counted as the most understandable — the great problems are to be met in the street.
Action (n.) may at bottom be flight from oneself — four of the most active men ever, Alexander, Caesar, Mohammed and Napoleon, were epileptics.
Action (n.) seldom characterizes a man: most acts are reflexes, epidermal, done before the depths are consulted — a rage, a reach, a knife thrust: what of personality is in that?
Action (n.) judged neither by origin, nor consequences, nor the feelings that accompany it, its value is "x," unknown.
Action (n.) in itself is perfectly devoid of value: it all depends on who performs it — the same "crime" can be a privilege in one case, a stigma in another.
Action (n.) between real individuals, can never be returned: what I do belongs to me — one cannot pay me back; it will always be another action done against me.
Action (n.) is in itself perfectly empty of value; everything depends on who does it — one and the same crime can be the highest privilege or the mark of shame.