The Bourgeois (n.) sees in his wife a mere instrument of production.
Bourgeois (n.) is the legitimate heir of the old baron, who held every weapon fair in his own hand and any weapon a crime in the plebeian's.
A Bourgeois (n.) forgets production in the process of circulation: he takes the realization of surplus-value in the sale for its making.
A Bourgeois (n.) lives in the state only sophistically, as a temporary exception to the essential business of private life — and the sophistry belongs not to him but to the political state itself.
A Bourgeois (n.) is, for Saint Max, only a specimen of the bourgeois species, as though the class existed before the individuals who make it up.
A Bourgeois (n.) treats his own institutions as the pious Jew treats the law: evading them in each case, wanting everyone else to keep them — for if the whole class evaded them at once, it would cease to be bourgeois.