The Family (n.) is, in its bourgeois form, based primarily on capital, on private gain. It will vanish as a matter of course with the vanishing of capital.
The Family (n.) has had its sentimental veil torn away by the bourgeoisie and been reduced to a mere money relation.
The Family (n.) begins as the only social relationship and ends as a subordinate one — except in Germany, where it is analysed according to "the concept of the family".
The Family (n.) of the bourgeois is one in which boredom and money are the binding link — its dirty existence matched by a holy concept of it in official phraseology.
The Family (n.) actually abolished, as with the proletariat, leaves the concept of the family nonexistent, while family affection based on extremely real relations is still found here and there.
The Family (n.) lost its inner bonds — obedience, piety, fidelity — in the eighteenth century, but its real body survived: property, forced cohabitation, the children, the structure of towns.
The Family (n.) keeps existing long after its dissolution was proclaimed by French and English socialists — news that has at last reached the German church fathers by way of French novels.