Dissent (n.) is held to a burden of proof that loyalty never faces: confronting power demands rigorous evidence, while charges against official enemies barely need any.
Dissent (n.) at its outer permitted limit still grants the premise: the war's harshest critic says killing for democracy is not reason enough, never that democracy was not the aim.
Dissent (n.) at home gives the victims of a powerful state a margin of survival — a fact never to be forgotten.
Dissent (n.) inside the mainstream press is the place to study, because its boldest critics mark exactly where the bounds of thinkable thought run.
Dissent (n.) aimed at official enemies earns fame and fortune; dissent that holds up a mirror to ourselves earns silence or abuse, in any society.
Dissent (n.) is still handled the old way: false and ridiculous charges are harmless; it is those who reveal unwanted truths that society must be protected from.
Dissent (n.) that asks about a war's victims, not just its cost to the invaders, came from those McGeorge Bundy sneered at as "the wild men in the wings."
Dissent (n.) is not suppressed by a well-built media system but rationed: kept at the margins, it proves the press is no monolith while never getting big enough to disturb the official agenda.
Dissent (n.) in the media is mostly elite disagreement reflected back: the press turns adversarial toward those in office only as far as the powerful are quarrelling among themselves.
Dissent (n.) at its boldest in the mainstream concedes that the freedom defended was minimal and the cost too high; that we were invited in stays sacred.