War (n.) is something people don't want unless there is no alternative — so the way to get one is to keep the alternatives out of the papers.
War (n.) now poses one stark choice, Russell and Einstein warned in 1955: either mankind renounces it, or the human race comes to an end.
War (n.) and other crises are typically followed by drives of domestic thought control, because turmoil awakens the popular democracy elites fear.
War (n.) always shows the same contrast: sleek, well-armed police in the rear and ragged soldiers in the line.
War (n.) stripped of any faith in a new society shrinks to a bare matter of life or death and loses the human element that might have won it.
War (n.) is civilization's invention: a single day of fighting brings more murders than the state of nature saw in whole centuries across the earth, and decent men learn to call killing a duty.
War (n.) reveals what it was about by who cheers and who mourns when it ends.
War (n.) against a much weaker enemy must be won fast and decisively, planners advised, or it embarrasses and exposes how thin public support is.
War (n.) is never fought for the liberties of mankind, said Jefferson: each great power fights to draw to itself the power, wealth and resources of others.
War (n.) has been the dominant activity of European states over the last thousand years.
A War (n.) is sold on a "single question": when it gets the wrong answer, the rhetoric changes and the war stays.
War (n.) as a lesson is the theory behind the "terrorism bubble": send a big stick and the young across the region will learn to care about our open society.