Progress (n.) is not obviously good if it means a drive to produce more; why drive people to want things instead of leaving them alone to be happy?
Progress (n.) is not talked into being; it is fought into being — by abolitionists, women's movements, labor movements — until yesterday's democracy looks like Neanderthal opinion.
Progress (n.) toward freedom is a cycle, not a smooth climb: popular pressure wins ground, then concentrated power mobilizes to take part of it back.
Progress (n.) runs both ways: Homestead could not be crushed today as it was a century ago, but the consciousness that made Homestead is gone too.
Progress (n.) on human rights in a client state is always found at money-crunch time, whenever Congress must certify the next tranche of aid.
Progress (n.) is no more desired than markets, unless it benefits those who count.