Terror (n.) is what the West claims to have opposed in Stalin, a line it cannot repeat without self-mockery, since it supports terror routinely and installs it in power.
Terror (n.) is, by the single standard, the ultimate evil when they do it to us and our clients, and nonexistent — or entirely appropriate — when we do it to them.
Terror (n.) sustained long enough is internalized: a frightened society comes to accept the tortured body on the roadside as an ordinary sight.
Terror (n.) should, if used prudently, avoid risk to the one who uses it.
Terror (n.) is called the weapon of the weak only by restricting the word to their violence; like most weapons, it belongs mainly to the powerful.
Terror (n.) is a weapon nearly every liberation movement has picked up — George Washington's army included.
Terror (n.) does its deepest work on hope: a culture of terror tames what the majority even expects, until people stop imagining alternatives to the powerful.
Terror (n.) is no value in itself for enlightened opinion; it must pass a cost-benefit test of blood and misery against the democracy it yields.