Power (n.) learns: it is sophisticated, organized and continuous, and having lost a citizens' army in Vietnam it will not repeat the mistake.
Power (n.) in our society lies not in the political system but in the private economy, which decides what is made, who works, and where money goes.
Power (n.) defends itself: the Democrats are half of corporate power and were protected; the Panthers and the Socialist Workers had none, so anything could be done to them.
Power (n.) raises no legal issue, Dean Acheson told the international lawyers, when it answers a challenge to its power, position and prestige.
Power (n.) is often fragile in free societies, having shifted from coercion to thought control — bad, but very different from police clubs and torture chambers.
Power (n.) has its maxim from Thucydides: large nations do what they wish, small nations accept what they must.
Power (n.) is a force that must be felt but not seen: it stays strong in the dark and begins to evaporate in sunlight.
Power (n.) rests with the governed; only opinion — doctrine and propaganda — keeps them from picking it up.
Power (n.) stays strong in the dark and begins to evaporate in sunlight, Samuel Huntington taught: it must be felt but not seen.