Will (n.) is what having spirit means — and having it beyond measure, since whoever lacks it beyond measure lacks it entirely: "I can die, but I cannot grow weary."
Will (n.) is the principal thing even in thought: superior talents understand the many things, a superior will understands the one thing.
Will (n.) conceived almost foolhardily is broken by the experience of something one wills passionately but cannot do.
Will (n.) is at once the hardest and the softest thing: what is so hard as will, and what so soft?
Will (n.) faces its real choice not between good and evil but between willing and not willing — and by willing, good and evil are first posited.
Will (n.) is the only gift in the religious sphere — and whoever does not will should at least be shown the respect of not being pitied.