Awe (n.) is a sense for transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine.
Awe (n.) is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme.
Awe (n.) enables us to sense in small things the beginning of infinite significance.
Awe (n.) is never owed to the Torah in rabbinic language, only to the One who gives it.
Awe (n.) before the sanctuary or the Sabbath is really awe before the One who commanded them.
Awe (n.) is the true bond between creeds, harder to share than dogma and deeper than it.
Awe (n.) is the one thing heaven leaves in human hands.
Awe (n.) in the Bible turns inward too: a person's own existence is as astonishing as anything outside him.
Awe (n.) is a form of knowing, not just a feeling: insight into a meaning larger than ourselves.
Awe (n.) stands at wisdom's beginning, not its end; and awe itself begins in wonder.
Awe (n.) before another human being is a glimpse of the likeness of God hidden in him.
Awe (n.) is the intuition that every created thing has dignity and is precious to God.
Awe (n.) leaks away the harder we try to put it into words; attitudes carry it better.
Awe (n.) catches the eternal standing still inside the hurry of passing things.
Awe (n.) knows what analysis cannot grasp.
Awe (n.) pulls us toward what overwhelms us, where fear makes us back away.
Awe (n.) is the root from which faith grows, which is why the Bible calls the pious one who fears the Name, not a believer.
Awe (n.) consecrates the one who feels it: keep the holy holy and you become holy.
Awe (n.) is sensing that reality hints at a meaning beyond it, one we have no name for.
Awe (n.) can't be passed hand to hand; each must find it alone.