Sabbath (n.) is not kept because rest is wise but because rest was commanded.
Sabbath (n.) has to be accepted before the ban on murder can actually take hold, the murdered millions bear witness.
Sabbath (n.) was kept at great cost not because it symbolized creation but because of God.
Sabbath (n.) was handed to us; we were not handed over to it.
The Sabbath (n.) in Amos is a holiday merchants sit through impatiently, waiting to get back to cheating.
Sabbath (n.) is not the object of reverence; the One who commanded it is.
Sabbath (n.) is the one word of the Ten Commandments no translator could render; English simply borrowed it.
Sabbath (n.) crowns everyone and erases the lines between master and slave, rich and poor, winner and loser.
Sabbath (n.) is a weekly promise that spirit outweighs the universe and that holiness lies beyond goodness.
Sabbath (n.) is sanctity built from hours: the weekdays make good things, the seventh day is sacred itself.
Sabbath (n.) is life's counterpoint, a melody held steady beneath all the noise that threatens conscience.
Sabbath (n.) is eternity smuggled into time, the hidden resistance movement of history.
Sabbath (n.) is a cathedral built of hours, the one sanctuary no Roman or German army could set on fire.
Sabbath (n.) is dated by no moon or harvest but by creation itself, which cuts it loose from space entirely.
Sabbath (n.) turns our eyes from the finished world to the mystery of its making.
Sabbath (n.) is a weekly reminder that the world was made without us and will carry on without our help.
Sabbath (n.) is the day we stop trying to master the world and try to master ourselves; the world may have our hands, never our soul.
Sabbath (n.) is not a break between workweeks but their point; the weekdays exist for its sake.
Sabbath (n.) is a palace in time, raised each week by its keepers from soul, joy and restraint.
Sabbath (n.) was given to man, not man to the Sabbath, the rabbis held, since too much piety can betray the law's purpose.