Holy (n.) is the good's only defense; without it, goodness loses.
Holy (n.) means nothing to someone who has not first learned to be human.
Holy (n.) cut off from life's emergencies quarantines the divine, shrinking faith to a private hobby and the sacred to a place.
Holy (n.) lives only in depths; humility, once noticed, dies.
Holy (n.) is approached not by intrusion but by answering.
The Holy (n.) is what goodness expresses: the six days were called good, only the seventh was made holy.
Holy (n.) pays in itself; ask nothing and you are given everything.
Holy (n.) explained in terms of function is a candle lit inside a camera obscura: it spoils the very image.
Holy (n.) is the Bible's answer to evil, more than the good: it lifts a person so he never faces evil alone.
Holy (n.) is found inside this world's business, not by withdrawing from it.
Holy (n.) lives in hiding: nobility withdraws when exposed, and humility dies the moment it notices itself.