Indifference (n.) is more insidious than evil itself. It is a silent justification affording evil acceptability in society.
Indifference (n.) is the opposite of good, not evil.
Indifference (n.) is the soul's infamy when crimes strike others, and it can outlast any military victory.
Indifference (n.) is history's long refrain, the old question of whether I am my brother's keeper.
Indifference (n.) is the evil behind evil, worse than the wrong it lets pass.
Indifference (n.) is the real crisis of faith: not that people doubt, but that they no longer care enough to doubt.
Indifference (n.) to cruelty is a work of effort: the heart busily forgetting, soothing itself and hushing its conscience.
Indifference (n.) built into custom has a quiet malignancy that the prophet senses better than the clever observer.
Indifference (n.) to wrongs done to others runs through the Iliad, where gods and men alike shrug and a murderer stays respectable.
Indifference (n.) toward evil is worse than evil: quieter, more common, more catching, and it lets the exception become the rule.
Indifference (n.) is the root of sin when what it shrugs at is the sheer wonder of living.
Indifference (n.) is the common human tragedy, a slow dimmer turned down on every wonder.
Indifference (n.) is a darkness logic cannot light; only a soul on fire can.
Indifference (n.) is not objectivity; having no bias does not make up for having no insight.
Indifference (n.) itself, emptied of everything, still breeds a concern.