Mercy (n.) was mixed into creation by the Creator Himself, who saw that a world run on justice alone would not survive.
Mercy (n.) sits higher in God than either his judgment or his anger.
Mercy (n.) could not exist, nor grace nor forgiveness, if some moral principle outranked God.
Mercy (n.) is why justice is not always served: divine pathos can rescue a people its own deeds have doomed.
Mercy (n.) is God's native pathos; anger is always bracketed by compassion before and after.
Mercy (n.) is Jewish thought's sorest question: not why God makes creatures, but where His mercy is.
Mercy (n.) waits on the far side of mystery, as mystery waits on the far side of reason.
Mercy (n.) is the one attribute the Bible reserves for God alone.