Dogma (n.) is the bark on the tree of faith, the hard crust that protects; the life is the sap moving underneath.
Dogma (n.) divides believers, but failure makes them all alike.
Dogma (n.) points rather than pictures, because the ultimate challenges us instead of stating facts.
Dogma (n.) is a pointer toward what can't be said, and turns into an obstacle if taken as the thing itself.
Dogma (n.) is the smallest possible saying of what cannot be said.
Dogma (n.) falls short not because Judaism believes little but because what it believes outruns language.
Dogma (n.) should summarize faith but tends to replace it, a faith someone else holds on your behalf.
Dogma (n.) is the catalogue of faith: indispensable as an index, never the book itself.
A Dogma (n.) is useful as a humble signpost that alludes, and an obstacle once it claims to define.
A Dogma (n.) taken literally goes flat, or becomes a ventriloquist's myth.
Dogma (n.) is the poor mind's portion of the divine, and a creed may be almost all a poor man owns.
Dogma (n.) are amber holding bees that once lived, waiting for the mind to touch the ineffable and wake them.