Covenant (n.) comes up for renewal whenever history hangs a mountain over our heads again.
The Covenant (n.) at Sinai is for the Jew neither a feeling nor even a faith but a reality.
The Covenant (n.) is more than a contract of duties; it is two parties worrying about each other.
The Covenant (n.) says permanence and mutuality but leaves the real question open: is it a leash or a living conversation?
The Covenant (n.) came before the Torah, since in the Bible the living God outranks even the law he gave.
A Covenant (n.) is not a contract; the Hebrews lived by bonds, not deals, and their God cares neither for bargains nor for groveling.
The Covenant (n.) is a two-way bond in which God wants the defaulter not punished but brought back into friendship.
The Covenant (n.) held Israel's society together, a bond between God and people that outranked both throne and altar.