God (n.) is a deeply caring God who wants to have a relationship with us and who set up the world such that we might have a relationship with him. If aristotle's God was a cold, neutral force, or an 'unmoved mover', heschel's was the 'most moved mover'.
God (n.) is either of no importance, or of supreme importance.
God (n.) is everywhere or nowhere, the father of all people or of none, concerned about everything or nothing.
God (n.) is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light, not something to be sought in the darkness with the light of reason, rather he is the light.
God (n.) is not nice. God is not an uncle. God is an earthquake.
God (n.) is one about whom understanding is not attained by making arguments for and against, or by debating whether he is a reality or a figment of the mind. He is either the first and the last, or just another concept.
God (n.) shows Himself in happenings, not in objects, so no thing can pin Him to a place.
God (n.) as a mere symbol is a fiction; a real God can make His will plain.
God (n.) is no conclusion of a syllogism but a reality that makes every concept sound like a cliché.
God (n.) keeps starting over, after Cain, the Flood and Babel, because He needs man.
God (n.) is bound by His own creation and the reason in it, Maimonides held: even He cannot make five and five twelve.
God (n.) cannot be moderately important; He matters either not at all or above all.
God (n.) is the one whose regard for me I value more than my life.
God (n.) lies beyond the mystery as its meaning.
God (n.) comes back only to a world that lets Him into its banks, factories, congresses and theaters, since He is everywhere or nowhere.
God (n.) keeps an address wherever people are suffering.
God (n.) stays one while dogmas and rites go their separate ways.
God (n.) walled off from life turns into an alibi for conscience, a kind of insurance policy for the afterlife.
God (n.) means, above all, the challenge of how to live, and Jewish law is one long answer to it.
God (n.) is a refugee in His own world, with every door shut against Him.