Spirit (n.) is a foreigner in the soul; love your neighbor as yourself is not native to the self.
Spirit (n.) has power, but a just ruling stays a whisper until people act on it.
Spirit (n.) needs a body or it haunts; a body needs spirit or it rots.
Spirit (n.) is the final reality for the prophets, outranking power: a divine mind that keeps its eye on us.
Spirit (n.) contains passion without being reduced to it: passion is a motion, spirit a destination.
The Spirit (n.) seeks a truth bigger than the universe; science settles for the truth about it.
The Spirit (n.) is a foreigner in the soul: the command to love another as yourself never feels native to the self.
Spirit (n.) cannot be a purely human property: the power that made laws, ideals and symphonies must exist beyond us too.
Spirit (n.) speaks in a still small voice heard only in rare hours of prayer, while the beast's caterwaul fills the air.
Spirit (n.) seems far off all week, so we beg for a drop; on the Sabbath it comes and begs us to take all of it.
Spirit (n.) outshines the marvels of nature: creation displays God's cleverness, but spirit reveals His love.
Spirit (n.) is no invention of the mind, any more than mountains are an invention of our muscles; it is simply there.