Passion (n.) is the mind drunk; divine pathos is the opposite, feeling chosen on purpose and willed freely.
Passion (n.) was felt by the Greeks as something that owns a man rather than something he owns.
Passion (n.) is the lifeblood of action, Hegel answered Kant; nothing great was ever done without it.
Passion (n.) is no passivity in the Bible but an engine; great deeds are done by those full of spirit.
Passion (n.) is a god's private suffering, sealed inside his own life; pathos always reaches out toward man.
Passion (n.) yields only to a stronger passion; an abstract norm cannot outpull the gravity of the ego.
Passion (n.) is a many-headed monster, tamed by slow transformation rather than amputation.