Prayer (n.) is not a specialized art... all of life must be a training to pray. We pray the way we live.
Prayer (n.) is not a stratagem for occasional use, a refuge to resort to now and then, rather it is like an established residence for the innermost self.
Prayer (n.) is not asking God for something, rather it is a recognition of God who himself is suing for the favor of man.
Prayer (n.) is not stepping out of the world... it is merely seeing the world in a different setting, for the self is not the hub but the spoke of the revolving wheel.
Prayer (n.) is of such centrality in judaism that a sacred act, or mitzvah, is considered a prayer in the form of a deed.
Prayer (n.) is our humble answer to the inconceivable surprise of living.
Prayer (n.) begins at the edge of emptiness.
Prayer (n.) begins where our power ends.
Prayer (n.) cannot bring water to parched fields, or mend a broken bridge, or rebuild a ruined city... but prayer can water an arid soul, mend a broken heart, and rebuild a weakened will.
Prayer's (n.) purpose is not to make requests but to praise, and as such, it may not save us to pray, but it may make us worthy of being saved.
Prayer's (n.) issue is not prayer... the issue of prayer is God.
Prayer (n.) is that act through which we bring G-d into the world.
Prayer (n.) is that wherein we shift the center of living from self-consciousness to self-surrender.
Prayer (n.) is not only done with our hands clasped together. When participating in a march, it's as if our legs are praying.
Prayer (n.) is to take notice of the wonder, to regain a sense of the mystery that animates all beings, the divine margin in all attainments.
Prayer (n.) is an invitation to God to intervene in our lives.
Prayer (n.) is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods.
Prayer (n.) is a ladder on which thoughts mount to god.
Prayer (n.) is the soul in miniature, all of it gathered into one moment, the peak of every thought.
Prayer (n.) is never really the question; the question is God.