Creation (n.) means the world is God's handiwork and property, neither a piece of Him nor an overflow of Him.
Creation (n.) ranks above being as a problem: one is a living mystery, the other a bare abstraction.
Creation (n.) in Genesis teaches not that the world has a cause but that the world is not the last word; the first verse fences in thought as well as being.
Creation (n.) is not a cause among causes; it explains why there is causality at all.
Creation (n.) is not a past event but an utterance still sounding: Let there be is spoken for ever.
Creation (n.) still lacked the Sabbath after six days, the way a ring is unfinished until it gets its seal.
Creation (n.) is a call still sounding, not a past event: the present moment exists because God is present.