Sin (n.) is found in man's failure to live what he is. That is, being the master of the earth, he forgets that he is the servant of God.
Sin (n.) is, in Hebrew thought, mostly a miss, a wrong step or failure, not a dark force with a life of its own.
Sin (n.) is a word American Judaism has dropped, keeping customs and ceremonies in its place.
Sin (n.) strips the Shekhinah of her clothes, and each commandment kept dresses her again.
Sin (n.) is more than a broken rule; it wounds God as much as it costs man.
Sin (n.) meant injustice to Amos and idolatry to Hosea: one attacks bad deeds, the other the emptiness inside them.
Sin (n.) is a human product, and nothing human can destroy what is divine and eternal.
Sin (n.) is turning your back on history: sacred moments bind us, and while conscience may stall, the obligations keep running.
Sin (n.) is a detour, not a dead end; repentance washes it, forgiveness dawns past guilt, and doom never has the last word.
Sin (n.) is an adverb, not a noun: something that goes wrong in how we stand with God, not something we are.
Sin (n.) is a deed in which God is left alone; a mitsvah is one where man shows up.
Sin (n.) is waste, says Yiddish idiom; preaching to the deaf is an averah, words spent for nothing.
Sin (n.) weighs least on those who never notice it.
Sin (n.) can hide inside a good act; one careless moment is enough to fall into the abyss.
Sin (n.) gets the bestsellers; nobody writes thrillers about adventures in goodness.
Sin (n.) at its gravest is forgetting that you are royalty.