Ritual (n.) lays the foundation; exaltation is what the building is for.
Ritual (n.) is man's system for squeezing chance and nonsense out of his days.
Ritual (n.) has a central difficulty: whoever misses it is naive, and whoever offers an easy answer is a charlatan.
Ritual (n.) is not a question of all or nothing, nor of how much, but of how: authentic or forged.
Ritual (n.) often begins precisely where reasons run out.
Ritual (n.) is not for health or happiness but adds holiness to hygiene, grandeur to happiness and spirit to vitality.
Ritual (n.) steps aside for suffering: when a person is in danger, every duty but saving life and easing pain falls silent.
Ritual (n.) can be flawless and still contemptible, if it keeps company with fraud.
Ritual (n.) is a whetstone for our alertness to mystery.
Ritual (n.) is lessons in love, taken one commandment at a time.
Ritual (n.) exists to keep the spirit alert, not to drill it; Judaism has no use for automatons.
Ritual (n.) is obedience in the doing and imitation of God in the deed done.
Ritual (n.) is love wearing the clothes of law; law keeps the world standing, love keeps it moving.
Ritual (n.) requires constant judgment; the fool lets a woman drown rather than look at her.
Ritual (n.) isn't meant to make us healthier or happier but to add holiness to health and grandeur to happiness.
Ritual (n.) is not meant to express our feelings but to be them; expression is only a proxy act.
Ritual (n.) gives the obvious benefits and then more: hygiene plus mercy, vigor plus a hidden inner world.
Ritual (n.) at its highest is the sheer existence of things throughout the universe.