Word (n.) is greater than the one who speaks it, and whoever has not grasped that can neither pray nor read Torah.
Word (n.) once spoken rules its speaker; it is out of his mouth and beyond his power to take back.
Word (n.) has a soul, and part of learning is coming to see into its life.
Word (n.) is either a blessing, a people's insight given a sound, or a curse, a cliché standing in for insight.
A Word (n.) outlives its meaning: 'our father in heaven' can summon a throne-sitting figure or pure majesty.
A Word (n.) is like gold: wealth to the merchant, ornament to the jeweler; only the literal-minded think it means one thing.
Word (n.) dies when it hardens into routine; it lives only while it keeps happening.
Word (n.) became a book among the nations, but in Israel it stayed a voice.