Ecstasy (n.) is the wrong answer to a genuine riddle: how the prophets heard God at all.
Ecstasy (n.) is not one thing: in Plotinus it is noble, in hashish-smoking camel drivers something else entirely.
Ecstasy (n.) was, for Plotinus, the goal of philosophy: dissolving the finite self so it can touch the infinite, beyond all reasoning.
Ecstasy (n.) has no word in the Bible; where Greek translators used it, they meant fear or horror, never prophecy.
Ecstasy (n.) is what separated Balaam from Moses for the rabbis: Moses heard God wide awake, Balaam only after losing his senses.
Ecstasy (n.) was, for Tertullian, the summit of prophecy: whoever beholds God's glory must lose his senses under its shadow.
Ecstasy (n.) cannot be what makes a prophet, or Moses, Amos, Isaiah and Jeremiah would all be disqualified.
Ecstasy (n.) starts from man's longing to be enlightened; prophecy starts from God's longing that a people be enlightened.
Ecstasy (n.) cannot be told, because language was built for the mind's inner life and the outer world, and ecstasy has no object at all.
Ecstasy (n.) is a closed circle that ends where it began; prophecy is an arrow aimed at justice in society and righteousness in history.
Ecstasy (n.) grows from a theology of a God so remote from the world that the only way to reach him is to storm the gap.
Ecstasy (n.) senses that Someone is there; prophecy is spoken to by him.