Compassion (n.) does not come naturally; it takes long inner cultivation and a feeling for the beauty and mystery of everything.
Compassion (n.) is man's true glory, not the will to power; without it a person shows the face of a beast instead of God's image.
Compassion (n.) and the power to help are what make us worthy of being alive.
Compassion (n.) is the one human thing worth more than human strength, which counts for almost nothing.
Compassion (n.) has a region in God where it always outranks justice and mercy stays forever possible.
Compassion (n.) for the enemy breaks through in Isaiah, who condemns proud Moab and then weeps when it falls.
Compassion (n.) is not justice's rival but its source; God judges because he cares.
Compassion (n.) was dismissed by Judah Halevi as a weak, irritable soul's response, unfit to attribute to God.
Compassion (n.) wrecks every attempt to make God's ways rationally tidy, for beyond justice and anger waits the mystery of mercy.
Compassion (n.) and justice in God conceal each other, which is part of why faith is hard.
Compassion (n.) is the one answer to what God is that survives every theory.
Compassion (n.) lost still leaves horror at its loss, and by that hair of horror the soul hangs.