Freedom (n.) is wrongheadedly regarded as a prerogative rather than an obligation, as an ultimate fact rather than as an ultimate goal.
Freedom (n.) is God's highest gesture of regard for man, so revering a person means revering his freedom.
Freedom (n.) is truest before God; only there is a person fully independent.
Freedom (n.) is man's most dubious and most outstanding gift: Cain did as he pleased, and God did not step in.
Freedom (n.) is either asserting yourself or answering a call, and choosing between them decides whether life is at bottom conflict or care.
Freedom (n.) is opposed not by determinism but by a hard heart, since being free means staying open in mind, eye and ear.
Freedom (n.) is a gift, not a birthright, and those who make cruelty a habit lose the right to it.
Freedom (n.) without sanctity is not freedom; it is only doing what we please.
Freedom (n.) was handed to every ear at Sinai, so no one owns himself enough to sell himself as a slave.
Freedom (n.) is the power to surpass oneself, which is religion's grand premise.
Freedom (n.) taken lightly means humanity taken lightly.
Freedom (n.) is ecstasy in the old sense of the word: stepping outside the self.
Freedom (n.) is not a state we are in but something that occasionally happens to us; mostly, a process drives us.
Freedom (n.) is not license to live as we like but the strength to live by the spirit.
Freedom (n.) begins in disgust with the ego's tyranny, the discovery that the self is not king.
Freedom (n.) lets us choose good or evil but not choose to skip choosing; it is God waiting on our decision.
Freedom (n.) is laid upon the will, not owned by it.
Freedom (n.) is forced on us; we are free against our will, and that darkness breeds anxiety.