Good's (n.) opposite is not evil, but indifference.
Good (n.) is only the base camp in Judaism; the holy is the summit, and the good cannot stand without it.
Good (n.) and God are the same summons in Amos: one day the call is 'Seek me,' the next 'Seek the good.'
Good (n.) is less an idea than a command, and doing it is finally a reply to God.
Good (n.) is not one value among many; it is life, as evil is death.
Good (n.) performed grudgingly is a job left half finished.
Good (n.) is not made good by our sense of duty; our sense of duty is drawn out by the good.
Good (n.) is what God cares about, and what unites man with himself, with man, and with God.
Good (n.) is only the second-highest thing in the Bible: the base of a mountain whose summit is the holy.