Reverence (n.) is the harder discipline; contempt comes naturally.
Reverence (n.) toward God shows itself as reverence toward people, which makes violence a kind of sacrilege.
Reverence (n.) is a salute of the soul: valuing something without enjoying it or wanting anything from it.
Reverence (n.) is the perception of something precious, and it is exactly what schools that teach the mastery of reality fail to teach.
Reverence (n.) must return before wisdom can revive and the world can again read as a hint of God.
Reverence (n.) is no adequate answer to the world's wonder; the deeper it goes, the plainer its poverty.
Reverence (n.) is indivisible: whoever slights people cannot honor God, and loving neighbors is how one learns to love him.
Reverence (n.) is as native to us as fear in danger or pain in a wound.
Reverence (n.) always points away from oneself; self-reverence is a contradiction.
Reverence (n.) looks past the machine to the mind that made it, and past the sun to the power that made the sun.
Reverence (n.) is in no hurry to speak; in awe, talk would only cheapen us.
Reverence (n.) is how the pious meet reality, since every creature carries God's care hidden inside it.
Reverence (n.) is a salute of the soul, valuing a thing without enjoying or exploiting it.