Mind (n.) is like everything else in nature: its organs grow like bodily organs, and a highly specific inborn endowment lets it build knowledge far beyond anything experience could determine.
The Mind (n.) has no special right to be simpler than the liver or the eye; assuming its inborn equipment must be modest is dogma, not science.
The Mind (n.) being a product of nature's laws gives it no guarantee of grasping them; a machine built by physics can still churn out absurd theories.
Mind (n.) was postulated by Descartes for what bumping and turning bodies could not explain — a creative principle for the leftover phenomena.
Mind (n.) is not a universal organism: its limits let us build rich knowledge at all, and may also shut us out of the very domains we most want to understand — too bad.