Woman (n.) is what Hegel called the eternal irony of the community.
Woman (n.) is called both the most modest and the most indecent by the discourse that never stops placing her beside the animal.
Woman (n.) has played a role the history of man has deliberately dissimulated.
A Woman (n.) undermines masculine possession by giving herself up, playing a part, so that she dissimulates even in surrender.
Woman (n.) is absent from both stories of sacrificial responsibility, a world of fathers and sons.
Woman (n.) is not yet capable of friendship, says Zarathustra, knowing only love — but which of you men, he asks, is capable of it?
Woman (n.) in her natural state — nature, mother, sister — is the only signified whose replacement by a signifier Rousseau prescribes, so exalting the sacred interdict.