Confusion (n.) in philosophy comes from language idling like an engine, not from language at work.
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Confusion (n.) is sometimes not ordinary error but a temporary state set apart from all one's other judgments.
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Confusion (n.) is what I may later admit to over twelve times twelve being a hundred and forty-four — but never a mistake.
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Confusion (n.) can be like organ stop-keys that look exactly like note-keys, producing the puzzle of silent notes, solved by making them look different.
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Confusion (n.) in its most fundamental form comes from one word doing several jobs — and the whole of philosophy is full of it.
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