Ethics (n.) does not treat of the world but must be a condition of the world, like logic.
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Ethics (n.) cannot be put into words; ethics is transcendental — and ethics and aesthetics are one and the same.
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Ethics (n.) has nothing to do with punishment and reward as events: its reward and punishment reside in the action itself.
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Ethics (n.) shares with aesthetics concepts so blurred that a sharp definition of them is like a sharp picture of colours that merge without outline: anything, and nothing, is right.
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Ethics (n.) came down, for him, to one strange line: what is good is divine too.
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