A Lie (n.) even when intended to deceive speculates on faith in testimony; even when it denies the evidence, it affirms that speech constitutes truth.
A Lie (n.) still invokes the Other as guarantor of the truth in which it subsists.
A Lie (n.) can be told with the truth: 'Why do you tell me you're going to Cracow so I'll believe you're going to Lvov, when you really are going to Cracow?'
A Lie (n.) does not shake the dimension of truth: analysis sets up truth in and even by a lie, since the lie as such is already posited within truth.
A Lie (n.) is the decisive proof of another subject: the day atoms lied to us and tried to outwit us, we would be convinced they speak — and quite rightly.
A Lie (n.) at the level of the unconscious is the subject's way of telling the truth of the matter — the proton pseudos, the first lie.
Lie (n.) is installed in reality by speech — and precisely because speech can introduce what isn't, it can also introduce what is.
Lie (n.) must affirm itself as true in order to deceive, and as it spreads its tentacles it needs ever more knowledge of the truth it dodges — so the lie, unfolding, constitutes the truth.
Lie (n.) can be the truth told so that you believe the opposite: 'Why tell me you're going to Cracow, so I'll think you're going somewhere else?'
A Lie (n.) can be told with the plain truth: "Why do you say you're going to Cracow, so I'll think Lemberg, when you really are going to Cracow?"
The Lie (n.) works only if it is taken as truth, so the market's cheating presupposes that the dimension of truth is already in place.