Discourse (n.) is an all-too-convenient idea for reducing judgment to its determinants.
Discourse (n.) is not a simple line, as Saussure has it, but something more like a stave — several lines at once.
Discourse (n.) does not merely invade the psychotic like a parasite; he comes to depend on its presence.
Discourse (n.) is not a single line but a score: listen to poetry and you hear every utterance aligned along several staves.
Discourse (n.) is only ever the discourse of jouissance — not just analytic discourse — at least when one hopes for the work of truth from it.
Discourse (n.) refers to what it acknowledges it wants to master — which is enough to place it in the family of the master's discourse.
Discourse (n.) can subsist without words: it is a set of stable relations that language founds, and our conduct and acts get inscribed in it before anyone speaks.
Discourse (n.) cannot be unitary: between the religious, legal, scientific and political systems there are gaps and rents, so every emission of speech is under an inner necessity to err.
Discourse (n.) is a chain no one can stop: it is my duty to pass it on in its aberrant form, until it catches a family, a camp, a nation or half the world.
Discourse (n.) in each of the four little schemes, whatever way you turn it, leaves its own gap; in the master's discourse the gap is the recuperation of surplus value.
Discourse (n.) works like Wells's Martians: three scientists each understand perfectly — one hears electronic physics, one the essence of solid bodies, one the metre of poetry. That is what happens every time we talk.
A Discourse (n.) is an expressive medium (expressive of desire) that may be verbal, behavioral, and so on. It concerns the positiion that a subject occupies when it speaks to another unconsciously present in every text.
Discourse (n.) in its universal form is everything that has really been said since the beginning of time; the subject is inscribed in it and determined by it in a register wholly other than the material metabolisms that brought him to life.
Discourse (n.) of the human subject is impure, and not because of syntax: psychoanalysis rests on the fact that meaning is not a matter of logic — we look behind a discourse's meaning for another meaning, in the symbolic function at work through it.