A Thing (n.) made by man always carries, besides its use value, a jouissance use.
A Thing (n.) is that which in the real, the primordial real, suffers from the signifier.
A Thing (n.) as la chose, from causa, carries a legal memory: das Ding first meant the assembly where a case was debated.
A Thing (n.) is impossible to imagine — yet man fashions signifiers in its image, and that is exactly where the problem of sublimation sits.
A Thing (n.) is unattainable not as an object is unattainable — what cannot be attained in the Thing is precisely the Thing.
A Thing (n.) reduced to a noun splits into the cause (causa) sheltering in the French chose and the nothing (rien) left of the Latin rem.
The Thing (n.) is Lacan's horizon of ultimate destruction: an always-deferred threat of an unimaginable X, always to come and never here.
A Thing (n.) is fundamentally veiled; were it not, we would not have to circle around it, as the whole of psychic life is obliged to do.
A Thing (n.) is characterized as identity in difference, a fixed object that is saturated in a recognition of the absolute non-fixedness, mobility and flow of the world.