Resistance (n.) blamed by analysts on the object is an alibi of the subject.
Resistance (n.) is the polite name for the lies one must expect from the mirage of truth.
Resistance (n.) is first of all that of the discourse itself, which is first a discourse of opinion.
Resistance (n.) is the inflexion the discourse adopts on approaching the nucleus it shuns.
Resistance (n.) in the last analysis is the incompatibility between desire and speech.
Resistance (n.) of the subject becomes, at the very moment remembering nears its centre, repetition in act.
Resistance (n.) is whatever interrupts the continuation of the work — even, perhaps, the death of the patient's father.
Resistance (n.) to suggestion is only a desire to keep one's desire — and so belongs among the positive transferences.
Resistance (n.) is what makes the analysand look like an idiot — the only thing that lets the analyst feel intelligent.
Resistance (n.) grows the closer the subject comes to a discourse that would be the ultimate one, the right one — but one he absolutely refuses.
Resistance (n.) is not a property of the subject's psyche but whatever halts the work — even a patient's father dying mid-analysis counts as one, by definition.
Resistance (n.) comes from our being embodied: we always think through some imaginary go-between that halts, clouds and grinds up the symbolic mediation.
Resistance (n.) analysed as such sends the analyst hunting a beyond of the patient's speech that is nowhere — and so is made of his own projection.
Resistance (n.) is to be used, not broken: when it is time to end it, the end is reached by giving in to it.
Resistance (n.) is first a resistance of discourse, condensing around a nucleus — "resistance of the subject" presumes an ego that may not be there near that nucleus.
Resistance (n.) is the present state of an interpretation of the subject — the way he interprets the point he's got to.
Resistance (n.) in the patient is always the analyst's own: it succeeds because you understand, and you are in it up to your neck.
Resistance (n.) is never in the inert; whoever applies force provokes it — so there's no point looking for it anywhere else than in ourselves.
Resistance (n.) is embodied in the system of ego and other, but emanates from elsewhere — from the subject's impotence to reach the domain where his truth is realised.
Resistance (n.) is analysed not by persuading, convincing, or allying with the healthy part of the ego, but by knowing, at every instant, at what level the answer should be pitched.