Das Ding (n.) is the absolute Other of the subject, the one we are supposed to find again.
Das Ding (n.) is the beyond-of-the-signified, around which the subject keeps its distance, in a relation of primary affect prior to any repression.
Das Ding (n.) already makes the law — a capricious, arbitrary law, the law of the oracle, in which the subject receives no guarantee from anywhere.
Das Ding (n.) is found somewhere else: Sache and word form a couple — the thing as product of action dominated by language.
Das Ding (n.) has its word in die Sache — "Die Sache ist das Wort des Dinges": the affair is the word of the thing.
Das Ding (n.) is the thing whose impenetrability forbids an image; what one finds there is the true secret.
Das Ding (n.) is the part of the fellow man that does not dissolve into perceptions and memories — the core that remains together as a thing.
Das Ding (n.) is at the center only in the sense that it is excluded: something strange to me, although it is at the heart of me.
Das Ding (n.) in Luther is the causa pathomenon — the cause of the most fundamental human passion, pendant to the thing at the horizon of Kant's practical reason.
Das Ding (n.) or the Thing is rendered inaccessible by ethics through moral complacency — when it was already inaccessible from the beginning.
Das Ding (n.) is the unsayable Thing — and it is not what the unconscious is about: the unconscious is a perfectly articulated affair.
Das Ding (n.) is next to the subject: confront the man who could blow up the planet with the absolute weapon, and you will find yourself wishing the true Thing were within him, so that he not let the other go.
Das Ding (n.) is the object that is by its nature lost and will never be found again — at most it is refound as a missed thing, and what we find are only its pleasurable associations.