Forgetting (n.) is possible, but often that same object that is forgotten does not forget your.
Forgetting (n.) is not losing: what is forgotten is recalled in acts.
Forgetting (n.) as oblivium smooths over and effaces the signifier as such, at a level more primordial than repression.
Forgetting (n.) is how men survive their subjective conquests — and then they are conquered by those conquests, the first consequence being confusion.
Forgetting (n.) of a dream is not an objection to its meaning but more meaning: the gaps and distortions are part of the message too.
Forgetting (n.) is the debris of an unspoken speech: Freud lost 'Signorelli' because the Herr and the death he would not mention were what he truly had to say to his companion.
Forgetting (n.) a name, as when Freud lost Signorelli, is death refused: the words that bar it are translations of one another, down to Signor and Herr.
Forgetting (n.) what displeases us is not pathological but exactly what one ought to do: by forgetting the disagreeable we can only come out ahead.
Forgetting (n.) comes with every successful symbolic integration: entering history means forgetting a whole world of shadows never transposed into symbolic existence — and if fully taken on, it leaves no weight behind.