Libido (n.) is not an archaic survival but the effective presence, as such, of desire.
Libido (n.) above all means whim — boundless desire, made boundless by the fact that man speaks.
Libido (n.) is a fluidic myth Freud conjured while picking his way through a tissue of puns, metaphors and metonymies.
Libido (n.) of the genital kind is a blind supersession of the individual in favour of the species.
Libido (n.) is not a fluid to be stored or divided but an organ — both a part of the body and an instrument.
Libido (n.) is brought back to death — but never by the shortest path; only along the paths of life.
Libido (n.) is sexual — which means that the motor of the pathetic, the conflictual, the fruitful and the creative in human life is lust.
Libido (n.) claiming kinship with every psychic event is like a man proving his right to an inheritance by citing the universal kinship of all mankind.
Libido (n.) is committed by the signifying structure to slipping into the play of words, subjugated by the world of signs — the single universal and dominant primacy, outranking any genital one.
Libido (n.) is immortal, indestructible life that needs no organ — precisely what is subtracted from the living being by its subjection to sexed reproduction.
Libido (n.) at the existential level can only be spoken of mythically — genitrix, hominum divumque voluptas; what returns here was once spoken of in terms of gods.
Libido (n.) generalised too far is neutralised: it takes on meaning only by being distinguished from the real, realisable relations.
Libido (n.) is an organ whose characteristic is not to exist — pure, indestructible life subtracted from the living being by sexed reproduction.
Libido (n.) is split from nature not by autoeroticism — monkeys stroke themselves without elaborating desire — but by discourse: the mother who speaks, demands and commands.