Definitions HQ

The Pleasure principle (n.) holds ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the impossible so close that it never recognizes it as such.

The Pleasure principle (n.) and ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠its opposite, the reality principle, belong not so much to psychology as to ethics properly speaking.

The Pleasure principle (n.) is, ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠in Freud, an inertia principle: an automatism whose basic tendency is to discharge.

The Pleasure principle (n.) leads ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the subject from signifier to signifier, generating as many as needed to keep tension as low as possible.

The Pleasure principle (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠that pleasure should cease: against all intuition, pleasure by definition is bent on its own end.

The Pleasure principle (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the animal's economy of movement for obtaining the minimum of jouissance — don't stay where one enjoys, since God knows where it might end.

The Pleasure principle (n.) has ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠always been ambiguous — some write it the unpleasure principle; for an apparatus seeking the lowest tension, even pleasure is too much.

The Pleasure principle (n.) read ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠as reducing tension to the absolute minimum would aim at the concrete dissolution of the corpse — the error of confusing it with the death instinct.

The Pleasure principle (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the law of the good as well-being, and Kant's objection to it is airtight: no phenomenon keeps a constant relation to pleasure, so no law of it can be written.

The Pleasure principle (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a limit to enjoyment (in that it is a law which commands the subject to 'enjoy as little as possible'). The result of transgressing the pleasure principle is not more pleasure, but pain, since there is only a certain amount of pleasure that the subject can bear. Beyond this limit, pleasure becomes pain, and this 'painful pleasure'.