Repetition (n.) is fundamentally the insistence of speech.
Repetition (n.) is the compulsive repetition of certain signifiers or letters despite the subject's conscious attempts to repress them.
Repetition (n.) of the unary trait — repeating itself in never being the same — is the order itself.
Repetition (n.) is the insistence of speech — speech returning in the subject until it has said its final word.
Repetition (n.) is not the return of need, which aims at consumption; repetition demands the new.
Repetition (n.) is not memory in the biological sense; it is knowledge running up against its own limit, which is jouissance.
Repetition (n.) is founded here: specific action could only correspond to the refound object, and so will always be missing something.
Repetition (n.) is necessitated by jouissance: what repeats is a search for jouissance that goes against life.
Repetition (n.) lines up whole groups of people, more docile than sheep, who model their very being on the stretch of signifying chain that runs through them.
Repetition (n.) is not a statistical accident; it is the very structure of the signifying network that implies the returns.
Repetition (n.) as Wiederholen is close to "hauling": the subject always drags his thing along a towpath he cannot get off.
Repetition (n.) is always of something that happens "as if by chance" — which is why the analyst never believes the patient whom something prevented from coming to the session.
Repetition (n.) is what is left over once the restitutive tendency has had its say — gratuitous, paradoxical, enigmatic, and genuinely repetitive.
Repetition (n.) is not redoing what one has finished, like digestion; it is the unary trait, the little stick, commemorating an irruption of jouissance.
Repetition (n.) taken as drive is flatly opposed to the idea that anything in life tends towards progress — against all conventional optimism and evolutionism.
Repetition (n.) is the path every essential human advance must take — as Kierkegaard learned returning to Berlin to seek his well-being in the shadow of his pleasure, and failing totally.
Repetition (n.) is what the repressed does instead of resisting: on the unconscious side there is no resistance, only a tendency to repeat — speech that insists.
Repetition (n.) replaced reminiscence once sin entered as the third term: man no longer finds his way by recognising an object already sketched in him, but by repeating.
Repetition (n.) is not reproduction: catharsis hoped to own the primal scene in reproduction, like a 9-franc print of an Old Master, but nothing can be destroyed except in effigy, in absentia.