The Phallus (n.) is the privileged signifier of the mark where logos is joined with the advent of desire.
The Phallus (n.) can play its role only when veiled: unveiled, it summons the demon of shame.
The Phallus (n.) is a symbol culture keeps mystified, as paganism unveiled it only at the climax of its most secret mysteries.
The Phallus (n.) is a relation the subject establishes without regard to the anatomical difference of the sexes.
The Phallus (n.) symbolizes the place of jouissance not in itself, nor as an image, but as the part lacking in the desired image.
Phallus (n.) is a wanderer: always elsewhere, so mother and child cannot settle into their shared illusion around it.
The Phallus (n.) is the signifier of the lack that forbids access to X — and by forbidding it, gives rise to X's phantom.
The Phallus (n.) is not a phantasy, not an object, and even less the organ it symbolizes: it is a signifier.
The Phallus (n.) is the stone roller wedged in the crocodile's jaws — the restraint that shelters you if the mother's mouth suddenly snaps shut.
The Phallus (n.) dooms the psychotic to become a woman — not by his being foreclosed to the penis, but by his having to be the phallus.
The Phallus (n.) is the pound of flesh life pays to become the signifier of signifiers — the lost organ of the embalmed Osiris, never restorable to the body.
The Phallus (n.) is reflected in its absence — being it means reflecting masculine power, supplying the site it penetrates, and confirming its identity by being its absence and lack.
The Phallus (n.) is not a fantasy, not an object, still less the organ, penis or clitoris, that it symbolizes: the phallus is a signifier.
The Phallus (n.) is the signifier every human, male or female, must accept both having and not having — on discovering that they are not it.
The Phallus (n.) can serve as a symbol because it can be seen, because it is erected; there is no symbolic use for what is hidden.
The Phallus (n.) is what women are said to “be” and men to “have” — impossible positions both, since the one who lacks it is the one who is it.
The Phallus (n.) is never simply owned — having it is a symbolic position of idealized property only vainly and partially approximated by those marked masculine.
The Phallus (n.) is the image in which the subject identifies with himself as a living being — the unveiling of which is not the least scandalous part of Freud's discovery.
The Phallus (n.) cannot be had either — having it is impossible too — the penis never equals the Law, so both having and being are comedic failures compelled to repeat themselves.
Phallus (n.) is privileged by its relation to the signifier — every example Jones offers to prove his theory of symbolism turns out, without his knowing, to be a phallic symbol.