Hallucination (n.) is what the subject refused to symbolize, coming back at him from the real.
Hallucination (n.) always points to the Other through irony, defiance, allusion — present everywhere but never seen or named except indirectly.
Hallucination (n.) is what goes unrecognised bursting into consciousness as something seen.
Hallucination (n.) is what happens when the secondary apparatus intervenes too late: desire, left to itself, discharges backward into a perception.
Hallucination (n.) in delusion is the grammatical skeleton of a sentence imposed from outside, contiguity running on where similarity has failed.
Hallucination (n.) in verbal form is not a false perceptum but a deviated percipiens: the subject is immanent in the voices he hears.
Hallucination (n.) in its verbal form is the subject literally speaking with his ego, as if a third party, his lining, were commenting on everything he does.
Hallucination (n.) is your own sentence finished by the outside: she murmurs 'I've just been to the pork butcher's…' and the passing man answers 'Sow!'
Hallucination (n.) is the signifiers singing on their own once their link to meaning comes apart — the pandemonium we have been hushing since childhood.
Hallucination (n.) in Schreber breaks off at the connectives and leaves the subject to supply the meaning himself — the voices lack the principal thought.
Hallucination (n.) of food in a dream is possible only because the food is sexualized: little Anna hallucinates only forbidden objects.
Hallucination (n.) at its most radical is hearing our own words aloud: the paranoid mechanism by which we auditivate word presentations.
Hallucination (n.) of the verbal kind need not be heard at all — a deaf-mute can have one — because what imposes itself is not a sound but a signifying chain.
Hallucination (n.) strictly speaking is the silent signifier projecting from its darkness a gleam of meaning onto the real — Schreber's miraculously created birds and insects.
Hallucination (n.) is the invention of reality: a created reality, felt at the border of real and unreal as something newly born breaking into the outside world.
Hallucination (n.) of voices turned out to come from the patient's own throat: people could be seen mouthing the very words they accused their voices of saying.
Hallucination (n.) cannot be explained as a drive refused perception appearing in the hole: why would something as architectured as speech appear there?
Hallucination (n.) is not the failure of consciousness but, as new phenomenology shows, essential to the subject's intentionality.
Hallucination (n.) shocks us out of an infantile astonishment that someone hears what we don't — as if we didn't all have visions, and phrases popping into our heads.
Hallucination (n.) has voices that grow psychologically pedantic exactly as their power drops — once reduced to empty refrains, they recite a catalogue of thoughts worthy of a classical psychology textbook.