Repression (n.) exists only because something beyond it is pressing in.
Repression (n.) and the return of the repressed are the same thing.
Repression (n.) produces an amnesia that is one of the liveliest forms of memory.
Repression (n.) is always after-repression; so the repressed returns not from the past but from the future.
Repression (n.) is a signifier that fails to cross over when the subject passes from one stage of life to the next.
Repression (n.) always shows itself as an interruption of discourse — the subject says the word escapes him.
Repression (n.) begins where desires go unrecognised: if they are not recognised, they are forbidden as such.
Repression (n.) and the return of the repressed are two sides of one coin: what is repressed is always there, spelled out in symptoms.
Repression (n.) works like censorship of a paper with a tiny readership printed in a dialect: what drives it is the existence of a common, public discourse.
Repression (n.) does not suppress affect; it displaces it until it is unrecognizable, broken off from its roots — it eludes us.
Repression (n.) happens every time a master halts in his teaching because of who he is talking to: 'the best of what you know may not be told to boys.'
Repression (n.) is, for the neurotic, a second language he manufactures out of his symptoms — which is why repression and the return of the repressed are the front and back of one process.
Repression (n.) and the return of the repressed are one and the same process: covering Guernica before Colin Powell made his case for bombing Iraq is exactly what made everyone see the bombing in it.
Repression (n.) does not come from suppression; it is repression that produces suppression — castration is not what Daddy brandished over the brat playing with his wee-wee.
Repression (n.) is what doesn't arrive on time and yet stays in suspense: in a machine, what misses its beat simply falls away; in man the scansion is alive, and the late thing waits.
Repression (n.) presupposes a beyond of repression: a primal nucleus that, never formulated, is literally as if it didn't exist — and yet is the centre of attraction calling up all later repressions.
Repression (n.) is what happens when we find the law intolerable — not in itself, but because our position asks a sacrifice impossible to make; the chain then runs on underground, in symptoms.