An Experience (n.) is something you come out of transformed.
Experience (n.) wrenches the subject from itself until it is no longer itself, and so tears it from subjection.
Experience (n.) of his own lay behind every book Foucault wrote — madness, illness, death, prison, sexuality — though never simply carried over into knowledge.
Experience (n.) is woven of three threads: a game of truth, relations of power, and forms of relating to oneself and others.
Experience (n.) is always a way of thinking: there is none that cannot be studied as part of the history of thought.
Experience (n.) is a correlation between knowledge, norms, and subjectivity in a particular culture at a particular time.
An Experience (n.) is always a fiction: something one makes oneself, which did not exist before and will exist afterward, neither true nor false.
An Experience (n.) is had completely alone, yet fully had only when it escapes pure subjectivity and others can also meet it and go through it.
Experience (n.) is the correlation between fields of knowledge, types of normativity, and forms of subjectivity in a particular culture.
An Experience (n.) is formed where the relationship to self and the relationship to others are linked — how one governs the mad, how one governs oneself.
Experience (n.) won official standing in medicine with the bedside examination: what was recognized was not the 'free' medicine of the Revolution but the value of experience as such.
Experience (n.) means, for the phenomenologist, looking reflectively at everyday lived experience to grasp its meaning; for Nietzsche, Bataille and Blanchot it means reaching the point closest to the unlivable.